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This article is about the transformation problem in economics. For the transformation problem in group theory, see Conjugacy problem .
In 20th century discussions of Karl Marx's economics the transformation problem is the problem of finding a general rule to transform the "values" of commodities (based on labour according to his labour theory of value) into the "competitive prices" of the marketplace. This problem was first introduced by Marx himself in Chapter 9 of Capital's draft Volume III, where he also tried to solve it. The essential difficulty was this: given that he derived profit ("surplus value") from direct labour inputs and that the amount of direct labour input varied widely between commodities, how could he explain the tendency to an average rate profit?
OverviewThe production of any commodity generally requires both labour and some produced means of production (or capital goods), like tools and materials. The amount of labour so required is called the direct labour input into the commodity. But also the required capital goods have in their turn been produced (in the past) by labour and other capital goods; and so on for these other capital goods, and so on. The sum of all the amounts of labour, that were direct inputs into this backwards-stretching series of capital goods produced in the past, is called the indirect labour input into the commodity. Putting together the direct and indirect labour inputs, one finally gets the total labour input into the commodity, which may also be called the total amount of labour "embodied" in it, or its direct and indirect labour contents. Now, according to Chapter I of Capital's Volume I, the Marxian "value" of a commodity is defined as its total amount of embodied labour. On the other hand, the (relative) "competitive price" of the same commodity is the ratio at which it is exchanged with other commodities in a competitive market system, and this ratio tends to be given by its relative cost of production. The transformation problem, studied by Marx in Chapter 9 of Capital's Volume III through a set of numerical examples, is hence the problem of finding a set of functions that transform the ratios between amounts of embodied labour into such relative prices. However, it has been shown by mathematical economists that a similar set of functions does not generally exist, so that Chapter 9's transformation problem has formally no solution, outside two classes of very special cases. This was first pointed out long ago by, among others, Böhm-Bawerk (1896) and Bortkiewicz (1906). But it was only in the second half of the twentieth century that Leontief’s and Sraffa’s work on linear production models provided a framework within which to prove this result in a simple and general way. Although he never actually mentioned the transformation problem, Sraffa’s (1960) Chapter VI on the "reduction" of prices to "dated" amounts of current and past embodied labour gave implicitly the first general proof, showing that the competitive price Pi of the i − th produced good can be expressed as
where n is the time lag, lin is the lagged-labour input coefficient, w is the wage and r is the "profit" (or net return) rate. Since total embodied labour is defined as
it follows from Sraffa’s result that there is generally no function from Ei to Pi, as was made explicit and elaborated upon by later writers. The standard reference – with an extensive survey of this entire literature and a comprehensive bibliography – is now Samuelson's (1971) "Understanding the Marxian Notion of Exploitation: A Summary of the So-Called Transformation Problem Between Marxian Values and Competitive Prices" Journal of Economic Literature 9 2 399–431. ImplicationThe lack of any function from Marx's "values" to competitive prices may have important implications for Marx's theory of labour exploitation and economic dynamics, namely that there is no inevitability of decline in wage from capital accumulation and that prediction of worsening labour exploitation and the eventual revolution against the Capitalist system is logically and mathematically false. While the modern mathematical proof that Marx's transformation problem has no general solution has never been formally questioned (though some of its interpretive assumptions have been debated [1]), some Marxist authors have refused to accept it, for reasons that will be surveyed below. Others accept the proof, but reject its relevance for some key elements of Marxian political economy. Still others reject Marxian economics outright, and emphasise the politics of the assumed relations of production instead. To such an extent, the transformation problem—or rather its implications—is still today a controversial question. This article uses a very simplified linear production model to survey Marx's labour theory of value, starting from its precursors in British classical economics. It then offers a simple proof of the general lack of solution for the transformation problem, highlighting Marx's formal error in his attempt to find one. Finally, it summarizes some possible implications of this result, as Marxists and non-Marxists see them. British classical labour theory of valueMarx's value theory was developed from the labour theory of value discussed by Adam Smith and used by many British classical economists. It became central to his economics. Simplest case: labour costs onlyConsider the very simple example used by Adam Smith to introduce the subject. Assume a hunters’ economy with free land, no slavery and no significant current production of tools, where beavers (B) and deer (D) are hunted. In the language of modern linear production models, call the unit labour-input requirement for the production of each good li, where i may be B or D (i.e., li is the number of hours of uniform labour normally required to catch either a beaver or a deer; notice that we need to assume labour as uniform in order to be able, later on, to use a uniform wage rate). Then—Smith noticed—each hunter will be willing to exchange one deer (which costs him lDhours) for Capital costsThings get less simple if production uses some scarce capital good as well. Suppose that hunting requires also some arrows (A), with input coefficients equal to ai, meaning that to catch for instance one beaver you need to use aB arrows, besides lB hours of labour. Now the unit total cost (or absolute competitive price) of beavers and deer becomes:
where kA stands for the capital cost incurred in using each arrow. Now, this capital cost is made up of two parts. First, there is the replacement cost of substituting the arrow when it is lost in production. This is PA, or the competitive price of the arrows, times the proportion Summing up, and assuming a uniform replacement rate h, the absolute competitive prices of beavers and deer may be written as:
Yet, we still have to determine the arrows' competitive price PA. Assuming arrows are produced by labour only, with lA man-hours per arrow, we have:
Assuming further for simplicity h = 1 (all arrows are lost after just one shot, so that they are circulating capital), the absolute competitive prices of beavers and deer become:
Here li is the amount of labour directly embodied in beaver and deer unit production, while lAai is the labour indirectly thus embodied, through previous arrow production. The sum of the two,
gives the total amount of labour embodied. It is now obvious that the relative competitive price of deer As it will now be seen, this general lack of any functional relationship from Marx’s labour theory of valueLabour as the "value-creating substance"Marx defined the "value" of commodities as the total amount of socially necessary labour embodied in their production. He developed this special brand of the labour theory of value in the first Chapter of Capital's Volume I. Due to the influence of Marx's particular definition of value on the transformation problem, he is quoted at length where he argues as follows:
However, contrary to popular belief, Marx did not deny the role of supply and demand influencing price:
It may be incidentally noticed that the uniform-labour assumption of modern linear production models makes their labour inputs quantitatively equivalent to amounts of Marx's "human labour in the abstract". The quantitative aspects of Marx's value and price theories—which include the transformation problem—can thus be expressed in the mathematical language of such models: see Samuelson (1971). Surplus value and exploitationWithin the quantitative relationships relevant to the transformation problem, labour plays a twofold role according to Marx. First, labour is itself a commodity which is produced, exchanged and used as a means of production—labour is thus a kind of capital in the sense that it is still an input. The "labour value" of each unit of labour is the amount of labour embodied in the goods that make up the real subsistence wages rate. This amount of labour will be denoted here as lW (with 0 < lW < 1 in any viable system). In our previous example, the Marxian value of the direct-labour input required by unit beaver and deer production is thus lWli. Like that of any other means of production (or capital), this value is entirely transmitted to the product. However, this is not all. Being the "substance" of value, direct (or "living") current labour has for Marx the further property of creating and transmitting to the product a further amount of value, over and above its own. Formally, this property derives from the definition of value and the above assumption that 0 < lW < 1: less than one unit of labour is embodied in the wage goods that pay for (or "produce", so to speak) one unit of labour. This extra value is called surplus value and denoted by s. The amount of surplus value created in unit beaver and deer production will be denoted here as si. If the actual real wage is the subsistence wage used to calculate lW, all this surplus value created by labour will be received by the owners of the capital goods, called "capitalists". This is what Marx denoted as exploitation of labour. Variable and constant capitalAs labour produces in this sense more than its own value, the direct-labour input is called variable capital and denoted as v. The amount of value which labour transmits to the deer in our previous example, varies according to the intensity of the exploitation. In our previous example one has vi = lWli. By contrast, the value of other inputs—in our example the indirect (or “dead”) past labour embodied in used up arrows—is transmitted to the product as it stands, without additions. It is hence called constant capital and denoted as c. The value transmitted by the arrow to the deer can never be greater than the value of the arrow itself. In our previous example one has ci = lAai. Value formulasThe total value of each produced good is obtained as the sum of the above three elements: constant capital plus variable capital plus surplus value. In our previous example:
Where pi stands for the (unit) Marxian value of beavers and deer. However, from the definition of Marxian value as total labour embodied it must also be true that:
Solving for si the above two relationships one has: This necessarily uniform ratio
Transformation of values into pricesLike Ricardo, Marx knew that relative labour values— Marx's reasoningThe two following tables adapt the deer-beaver-arrow example already seen above (which, of course, is not found in Marx, and is only a useful simplification), to illustrate Marx's approach. In both cases it is assumed that the total quantities of beavers and deer captured are QB and QD respectively. It is also supposed that the subsistence real wage is one beaver per unit of labour, so that the amount of labour embodied in it is lW = EB = lAaB + lB < 1.
Table 1 shows how the total amount of surplus value of the system—in the last row—is determined.
Table 2 then illustrates how Marx thought that this total would be redistributed between the two industries, as “profit” at a uniform return rate r over constant capital. First, the condition that total “profit” must equal total surplus value – in the last row of table 2 – is used to determine r. The result is then multiplied by the value of the constant capital of each industry, to get its “profit”. Finally, each (absolute) competitive price in labour units is obtained, as the sum of constant capital, variable capital and “profit” per unit of output, in the last column of Table 2. Tables 1 and 2 parallel the tables in which Marx elaborated his numerical example in Chapter 9 of Capital's Volume III. Marx's error and its correctionIt was however pointed out by the later scholars that Marx's formulas for competitive prices were mistaken. First, competitive equilibrium requires a uniform rate of return over constant capital valued at its price, not its Marxian value, contrary to what is done in Table 2 above. Secondly, competitive prices result from the sum of costs valued at the prices of things, not as amounts of embodied labour. Thus, both Marx's calculation of r and the sums of his price formulas do not add up in all the normal cases, where—as in the above example—relative competitive prices differ from relative Marxian values. Indeed, the formally correct way to compute competitive (relative) prices is today very well known. In the greatly simplified model of Tables 1 and 2, where by assumption the wages rate is given and equal to the price of beavers, the most convenient way is to express such prices in units of beavers, which means normalising w = PB = 1. This immediately yields the (relative) price of arrows as
Substituting this into the relative-price condition for beavers
gives the solution for the rate of return as Finally, the price condition for deer can hence be written as As the reader can check, this latter result, which gives the correct competitive price of deer in units of beavers for the overly simplified model used here, is generally inconsistent with Marx's price formulas of Table 2. This discrepancy has, however, been alternatively explained as due to the time frame of production rather than a logical error, i.e. in this simplified model, capital goods are purchased at a labour value price but final products are sold under prices which reflect redistributed surplus value. On this view, price levels are set by a dynamic equilibrium which cannot be captured by a static mathematical formula.[2] After all, Marx added the following proviso:
The non-transformation problemMoreover, it is now easy to show that deer's relative embodied labour defined as The diagram on the right shows this through a numerical example. All the input coefficients, bar lA, have been given arbitrary numerical values. The two curves show the numerical corresponding values of PD and eD (on the vertical axis), calculated as lA varies along the horizontal axis. As one can see, PD is a horizontal line, showing constancy, while eD is a falling curve. This appears to prove that the competitive exchange ratio between deer and beavers has actually nothing to do with relative total embodied labour, contrary to the above-quoted claim by Marx in Capital's Volume I. Formal conclusionsSamuelson's eraser algorithmAs it has been shown in the literature, the above result holds true in general, including the more complicated models that Marx actually used. In Samuelson’s (1971) words, this means that the "transformation" of Marxian values into competitive prices must generally take the form of an eraser algorithm, described as follows:
Special casesThis fails in just two special cases. The first and best known one is when no "transformation" is actually needed, because competitive prices and Marxian values happen to coincide to begin with. As already noticed, that is the case with either r = 0 or (in the previous example) But there is also a second and less trivial case, unnoticed until relatively recent times. This is a development of Sraffa’s (1960) notion of "standard commodity", and has been called by Samuelson (1971) the case of "equal internal composition of (constant) capitals". It takes place when every production line happens to use all the various produced means of production (including the goods entering the real wage) in the same proportions among themselves. When this is so, the same proportions apply to both value and cost calculations. Marx's transformation procedure—based on value proportions—can then be rescued, as it produces the correct relative costs and competitive prices. Yet, even when such very special conditions are met, prices can still be computed in the generally correct way, just based on information about input coefficients, with no need for any detour through Marxian values. Moreover, once prices have been thus directly determined, one can formally set up an inverse transformation process, whereby Marxian values are obtained from prices, rather than the other way round. Implications and interpretationsThe literature summarised above relates to the logical (mathematical) aspects of the transformation problem, as discussed by the numerical examples of Chapter 9 of Capital's Volume III. All the above formal conclusions have ceased to be controversial since more than a generation ago. To many, their upshot appears to be that – since under competitive capitalism prices are generally unrelated to the direct and indirect labour contents of individual commodities – Marx's "value" of Capital's Volume I, and its attendant notions of surplus value, surplus labour and exploitation, are a purely fictional construct, of no theoretical or practical usefulness. Yet, some controversy still remains, as some Marxist theorists have tried in various ways to rescue Marx's system, or at least some parts of it, from this apparent logical failure. Mathematical vs historical transformationFrederick Engels – the editor of Capital's Volume III – hinted since 1894 at a possibly alternative way to look at the whole matter. His view was that the pure Marxian "law of value" of Volume I and the "transformed" prices of Volume III applied to different periods of economic history. In particular, the "law of value" would have prevailed in the pre-capitalist exchange economies – from Babylon to the fifteenth century of the common era – while the "transformed" prices would have materialized under capitalism: see Engels' quotation by Morishima and Catephores (1975) p. 310. Although Engels was reasoning on the mistaken presumption that Marx's transformation was formally correct, his basic idea does not depend on this, and was later taken up by Meek (1956) and Nell (1973). These authors argued that – whatever one must say of his interpretation of capitalism – Marx's "value" theory keeps its usefulness as a tool to interpret pre-capitalist societies, because – they maintained – in pre-capitalist exchange economies there were no "prices of production" with a uniform rate of return (or "profit") on capital. It hence follows that Marx's transformation must have had a historical dimension, given by the actual transition to capitalist production (an no more Marxian "values") at the beginning of the modern era. Then this true "historical transformation" could and should take the place of the failed mathematical transformation attempted by Marx in Chapter 9 of Volume III. As Althusser and Balibar (1970) and others have pointed out, this proposal runs counter Marx's own ideas, as expressed in Marx (1859), where one reads:
Moreover, the available quantitative research by economic historians has not generally endorsed Engels' view of antiquity and the Middle Ages as a "value epoch" in the Marxian sense: see for instance Hicks (1969) and Godelier (1973). However, be that as it may, the proposed "historical" dimension of the transformation problem does not seem to affect in any way the (non-) applicability of Marx's notion of exploitation to contemporary capitalist societies. Other Marxist viewsMost interpretations of Marx's value theory consider it as an attempt to explain capitalist distribution as the result of labour exploitation, defined through the notion of surplus value. Yet, particularly if the wage is given, distribution is in itself determined by prices. Thus the transformation problem is central to the usefulness of Marx's economics in explaining exploitation, via a linkage from values (and hence surplus value) to prices. Indeed, no positive Marxian theory of labour exploitation through distribution could ever be built without some at least implicit reference to such linkage. Marx's reference was very explicit, and this is precisely why the transformation problem worried him so much. According to the Temporal single-system interpretation of "Capital" advanced by Alan Freeman, Andrew Kliman and others, Marx's writings on the subject can be interpreted in such a way as to remove any supposed inconsistencies (Choonara, 2007). However, there are also political-economic readings of Capital, such as Harry Cleaver's Reading Capital Politically, that re-define exploitation as a direct control of worked time, unrelated as such to distribution. These readings are usually associated with the autonomist strand of Marxism, which focuses on production as the key economic site within society. These readings of Capital are typically hostile to economics as such, and seek to side-step issues like the transformation problem by claiming that all social arrangements in capitalism (in particular, profit and distribution) are politically determined as contests between classes. Notice should also be taken of the probabilistic interpretation of Marx advanced by Emmanuel Farjoun and Moshe Machover in Laws of Chaos (see references). They "dissolve" the transformation problem by reconceptualising the relevant quantities as random variables. In particular, they drop the assumption of strict equalisation of profit rates and instead consider an equilibrium distribution of firm profit rates. A heuristic analogy with the statistical mechanics of an ideal gas leads them to the hypothesis that this equilibrium distribution should be a gamma distribution. Finally, there are Marxist scholars (e.g. Anwar Shaikh, Fred Moseley, Alan Freeman, Makoto Itoh, Gerard Dumenil & Dominique Levy, Duncan Foley) who accept that there exists no incontestable logical procedure by which to derive price magnitudes from value magnitudes, but still think that it has no lethal consequences on his system as a whole, for the following reasons. As it has just been seen, in a few very special cases, Marx's idea of labour as the "substance" of (exchangeable) value would not be openly at odds with the facts of market competitive equilibrium. These authors have argued that such cases—though admittedly not generally observed—throw light on the "hidden" or "pure" nature of capitalist society. Thus Marx's related notions of surplus value and unpaid labour can still be treated as basically true, although the practical details of their workings are admittedly much more complicated than Marx thought. In particular, some (e.g. Anwar Shaikh) have suggested, following the explicit remarks by Marx and Engels, that—since aggregate surplus value will generally differ from aggregate "profit"—the former should be in fact treated as a mere pre-condition for the latter, rather than a full explanation of it. Using input-output data and empirical proxies for labour-values, Shaikh & Ochoa have provided some statistical evidence to show that, although there may be no incontestable logical deduction possible of specific price magnitudes from specific value magnitudes even within a complex model (in contrast to a probabilistic prediction), even a "93% Ricardian theory" of labour-value appears to be a better empirical predictor of price than its rivals. Real capitalism just seems to function much more like ordinary people, businessmen and accountants understand it, and much less like neo-classical economists insist on portraying it, whatever the beavers and deer happen to be doing. That is probably one reason why, rightly or wrongly, Marx's theory retains its plausibility for many people. Mainstream viewsMainstream scholars question the assumption that the basic nature of capitalist production and distribution can be gleaned from unrealistic special cases. Moreover, from the fact that in all such special cases Marx's reasoning can be easily turned upside down, through an inverse transformation process, they argue that Marx's inference:
could with equal cogency be “transformed” into:
To further clarify this point, it may be noticed that the special cases in question are also precisely those where J.B. Clark’s old model of aggregate marginal productivity holds strictly true, leading to equality between the equilibrium levels of the real wage rate and labour's aggregate marginal product: see the neo-Ricardian disputes of the Sixties and Seventies. One would thus have a "pure" state of capitalist society where Marx's exploitation theory and its main supposed confutation were somehow both true. This remarkable result, it is maintained, leads straight to the heart of the matter. Like Clark’s contention about the "fairness" of marginal-productivity wages, so Marx's basic argument—from the "substance" of value to the concept of exploitation—is claimed to be a set of non-analytical and non-empirical propositions. That is why, being non-falsifiable, both theories may be found to apply to the same formal and/or empirical object, though they are supposed to negate each other, as Karl Popper and many others had argued. Marxian reply to mainstream viewsThe Marxian reply to this mainstream view is as follows:
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